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PAIN
When you hold a bottle and hear the wind
through the open throat
when you put a conch to your ear
the echo pain from the emptied body
and when a single slight hiss
as of a punctured bicycle tyre
finally fills the empty space
like a newborn’s wail
Take it carefully in your arms
and give it or don’t to its mother
but take it carefully
it’s so fragile all cartilage
Give it water or leave it on the shelf
by your head
THE HOLE
How to distinguish a warning
from an attack
They don’t just pull your slender strings
which everyone can see
but dig right in the hole
thanks to which the sound exists
The hole only he knows
and doesn’t just play
but draws out the sound
Because you were foolish enough
in the interval
to leave your instrument on the stage
or in the hands of
unqualified musicians
THE RECEPTION
for my father and Butch
We never know when we are seeing someone
for the last time
We only feel a sadness
as when my father went away
from home
as when my cat came back
home
So emaciated
Maybe we leave before
we have left
And then we bury them
(or throw them in the rubbish)
which is more or less the same
aren’t graveyards also a place for remains
One we don’t tell
another doesn’t realise
They ring years later to hear you
and end up offering their condolences
That day however something strange happened
something very strange
They played Beethoven’s Ninth Symphony
and the traffic was stopped on account of a military parade
as if they were receiving a very important guest
THE WHOLE
Many roots leaves
thickly entwined
we talk about how in love we are one
without losing our identity
like the Trinity
like a Rajasthani artist’s depiction of
Krishna and the gopis
two haloes merged a heart-shape
two bulbs
which have to be separated
the leaves thinned out
for new roots and leaves to grow
for new life
From The Seventh
Gesture:
THE WOUNDS OF FREEDOM
Some buy leather leads for dogs of a definite length. Others prefer automatic leads with a reel. You let the dog run at will but you decide when to retrieve it. I set mine free. But two or three times it ran away and came back covered in wounds, so now I set it free but only in my yard. My dog howls at the squirrels, in the evening at the moon. And when we pile firewood next to the fence it climbs up and jumps over it. And again comes back with wounds. After that I decided to keep it on a chain. For my dog to be free of wounds.
MASOCHISTS
Because from an early age we endure pain. Except for birth perhaps, which our mothers bear. And that’s why birth pangs are so strong. Until the walnut’s husk darkens, until it hardens, until the green outer covering falls away. Until it no longer dirties our fingers. Until the bitterness loses its taste. Until many months, seasons go by and someone cracks open the walnut. Fallen before from your grandfather’s sack. Because it is hollow – a real relic, the nut. From a metre sixty to a mere sixty. That’s why we are masochists. Inwardly.
TIME
Time fills with words drop after drop like a sink with the plug in. Time also has an overflow. Two or three who couldn’t bear it and left. A few stayed behind to measure time. Some fidgeted on their chairs, handed each other notes, whispered in their neighbour’s ear; girls lifted air with their skirts, not having aprons as their grandmothers did. Others listened carefully (you’d say they’ve an exam soon) and took notes. In the hall it was stuffy. Drop after drop trickled down their foreheads.
THE DAY
The day dawns rosy as a baby’s bottom. Soft and smelling of fluff. With yellow around its mouth. And down on its little head. Only one small cloud of saliva as it sucks. The day dawns with birds cooing. Sometimes, if it’s a boy, in blue. Nappies of pure cotton. But we neither teach it nor mimic it. We do not give it rattles or teething rings. The day, lonely as an abandoned baby in front of an orphanage, waits for someone to pass, to take a fancy to it, finally to show it on the news. Let’s hope the parents have it back.
UNDER THE VICTIM’S NAILS
for my father, Stefan Elenkov
If skin has memory, as doctors maintain, it means the house you leaned on last, the sea you swam in, have not forgotten. Only my dresses have forgotten because I take them to be dry-cleaned or wash them often. But our sea, which is so enclosed streams can’t reach it – the vertical wall under the eaves the wet can’t get to – they have not forgotten. Like a pelican’s bill or a camel’s hump, they save the memory for a rainy day. Like a victim’s nails, which still keep hairs from a killer’s skin.
THE SPARK IN US
There is a wire between the thighs and palate. A wire on which the organs are hung like laundry. Trousers with their two legs, corsets, handkerchieves of various sizes. In a gust of wind the line comes undone and they all fall down. There is a wire that conducts electricity, and at each end a small tongue. Sometimes there’s a short circuit and the electricity board sends someone out. They open the door of the meter affixed to the wall, check the seals, you pay up. If you do not wish to pay, they lay your wire underground.
ORPHEUS AND EURYDICE
Of all who lied to me, I believed all, but you most. Who lied to me the most. That part in hide-and-seek, when you pretend not to see your little friend, your child. It’s the same when you let someone start or slip him a card. Then you shake his hand and kiss him on the right (or left) cheek. You – out of love for him. He – out of love for the game. In a similar situation Orpheus turned round and also didn’t spy Eurydice. Didn’t spy her. But she receded. They say, by the will of the gods.
THE TIME WE ARE TOGETHER
for Jonathan Dunne
In the time we are not together, the time sinks. Like a pressed piano key. Even though it emits tone, music. In the time we are together, the time is silence. You do not even press the right-hand pedal, which doesn’t give out a sound but sustains it. The time we are together is silent. Our hands interlocked as for prayer. You’ve already written the words I wanted to say to you. And I will write the words you have to hear. The time we are together is so silent that in our absence you can hear only the rustle of one or two leaves.
ADVICE FOR MY UNBORN DAUGHTER
‘How can God be Father, Son, and Holy Spirit?’ asks my daughter (and all who can’t explain His three faces). ‘Like a cherry-tree,’ I say, ‘when it blossoms. And it is tree, flower, and sweet-smelling. Like a woman,’ I say, ‘when she’s in love. And she is soil, cell, and sweet-smelling. Like a man,’ I say, ‘when he loves. And he is stars, seed, and sweet-smelling. When one spring you look at the Milky Way with the first drop of blood in your knickers, you’ll understand what God is. Then you won’t want to wash it off. No, you won’t.’
I WANT YOU EXHAUSTED
I want you exhausted like a blue cloud which has just stopped raining, like a mature brandy, like a snail whose shell has been broken, which ever so slowly descends a steep slope, like laundry which dried long ago, like an old woman’s mottled hands, I want you exhausted like a blue cloud hanging over me, as I wait at a red light and a warm spring breeze rises, melting the snow, sifting the leaves, and we sit in short sleeves at the café tables, I want you exhausted like a sliced liver.
MY BROTHER WAS WRITING POETRY
for Alexander Elenkov
While I was writing my verses, my brother was working on his boat. He carefully dismantled the seats. He upturned the boat, sanded it down to white (making the cherry-tree turn white). Then he took it to a master to be given a number, to pass the test more easily. He applied putty for hours, then an undercoat, the way people polish teeth against tartar or put plasters on grazed knees. He circled it and wondered what to christen it. He named it after the hero of his favourite film. While I was working, my brother was writing poetry.
THE SEVENTH GESTURE
With finger on mouth, when you do not want to wake someone or the teacher walks in. He puts a finger to his mouth when he wants to quieten the class. Or he tells you straight to shut up. But what intrigues me most is the way it slides down, pulls away from the lips. After you’ve imposed the silence. Some just loosen their hand, others draw it out to point, others hold it longer like this. And a fold in the fingers, bliss from the tiredness of the unwonted gesture. This is how the Byzantine iconographers first painted them. The saints.
From Amphipolis
of the Nine Roads:
A FUNERAL AFTER PYTHAGORAS
I walk on the nails of scriptures
their planks of music and word
I start from the music
in between the feet, it is everywhere
in everything
in the folds
separating the altar from the world the words
of some priest spouting words
and in the triplet of 3 the number
nailed in the middle with a note
with this chipped 1 a fish-hook
strung poison bait
tear in the 0 in the shirt in language
I was sliced in 2 by the cold
when I waded barefoot into the lake of esoterics
and memory rippled on the surface
up down left
right
everywhere 1 and the same
the 1 is also a nose sometimes, and
my profile in the mirror is 3 Aristotle but
I mustn’t forget the apple
its other pale side
I turn around and it becomes 8 in the middle
this band coltsfoot again
stopping the coughing the confusion
of the truth that half of 8 is also 3
with its hook 1 – half of the half
of any thing that is in heaven above, or
that is in the earth beneath, or that is in the waters
beneath the earth
fifth book of Moses after the fourth Numbers –
1 dying and carried in for a funeral
in church
The axis is the plank the axis
the smoke from the thurible curls
the slanting axis the beam of the world
in the crucified 0 (God is always crucified)…
the tree the seed the husk swells
seeking out its earth
some shoot always slides sprouting
9 of a sudden
the legs doubled pain and birth
4 the openings the wounds the senses
1 and… we breathe in
1 and… we breathe out
7
MY SPRINGTIME
(contrary to Nikola Vaptsarov)
Black is my springtime
circles before the eyes
after
gazing at the sun for a long time
black is your hair your body –
the first glare of the sun
on the potted flowers
I got burnt
drops of olive oil on my hands
your phallus
a scorch mark
that is slow to leave
Black is my springtime your eyes
two pits
for Muslims to bury their dead in
Winding down winding
the shed shroud and shyness
goatskins are your sides
painted
by Ethiopian women
the fingers hazelnuts under the stone
slipping out
as I try to splice them
Your body is all salt
and wisdom in the shadow
of a slumbering beast
Wisdom is like the muscles
I say
so packed and elastic…
Black is my springtime
mulberries cherries
children press them in ring-a-ring o’ roses
The wheel turns
in a vacuum
Mother unclogs the sink
my heart’s Morse
(not frost…)
the first birthday telegram
Black is my springtime
black is
the God of vegetation
All poems translated from Bulgarian by Jonathan Dunne
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